I’m working on a new dramatic monologue, re-telling the “Martha/Mary” incident (Luke 10:38-42) from Mary’s perspective. (I’ve spent the last twenty years channeling Martha; in the second half of life, it’s time to hang out with her sister for a while.) At one point, sitting at Jesus’ feet and listening to him speak, Mary exclaims, “Jesus, I’d love to live in the Kingdom of God!”
Her point is that the kingdom Jesus is describing sounds so much better than the Roman Empire under which they are living. I remember my Scripture professor Hal Taussig explaining that a better translation for “Kingdom” or “Reign” of God would be “God’s Imperial Rule.” In other words, Jesus was being as pointed (and political) as if he showed up in DC talking about “the United States of God.”
Thinking of it that way helps me stop tripping over Jesus’ use of a term both too male and too antiquated for a modern democracy in which kings–and queens–appear mostly as fairy tales or figureheads (or compelling Netflix characters).
This weekend, the Catholic Church celebrated the Solemnity of Our Lord Jesus Christ, King of the Universe, more commonly known as the Feast of Christ the King. This feast was instituted in 1925 by Pope Pius XI in response to what he saw as two worrisome trends: secularism and nationalism.
Ninety-five years later, that still feels spot-on. What better feast to celebrate in the wake of this divisive election season? The “kingship” of Christ reminds us that, although we must strive to elect leaders who will advance the common good, our buck does not stop at the Oval Office. God’s law of love must reign in our hearts, because our real citizenship is as members of God’s one human family. As Scripture says, we are “fellow citizens with the holy ones and members of the household of God” (Ephesians 2:19), a household which knows no borders or political parties.
In my monologue, when Mary exclaims that she wants to live in the Kingdom of God, Jesus takes the conversation in an unnerving new direction by responding: “But you do! We all do. Just look around you; the Kingdom of God is in your midst. You just have to believe it exists . . . then start acting like one of its very good citizens.”
What does it mean to act like a very good citizen of the Kingdom / Reign / Imperial Rule / United States of God? At a minimum, in this fraught, ongoing election season, it means setting aside partisan bitterness and refusing to label or demonize the other side. And it means going beyond ourselves in practical care for those with whom Jesus identified in today’s Gospel. Can we see and respond to Jesus, for example, in those whose lives are threatened by the COVID-19 pandemic and/or the plague of white supremacy?
Our liturgical year comes to a close this week, as Ordinary Time gives way to Advent. However exhausted this far-from-ordinary season has left you, I pray that you will be able to move gently into the days ahead, drawing solace and strength from the One to whom we owe our first and final allegiance.
May your Advent days be extraordinarily blessed.
2 thoughts on “A Different Kind of King”
Christine, this is a wonderful piece. It really “preaches”, as they say. (So I guess that makes you a preacher, my friend!). I was interested to know that Hal Taussig was one of your professors. Where did you have his class? I didn’t know him, but certainly knew of him. Must have been a great class.
Since there was no broadcast of St. V’s today I tuned into the service from the National Episcopal Cathedral. They celebrate Christ the King as well. I love their music ministry. So varied and not like some other big churches that sound too “professional”… It is so meaningful, without being stuffy.
Carey and I decided to hold just a time of sharing and meditation over zoom for our December Artful Devotion – the Saturday before the second Sunday of Advent. We’re asking anyone who participates to share a prayer, reading, reflection that is meaningful to them, with a lot of silence, and art making if so moved.
Looking forward to your Mary./Martha characterization! I so want to be Mary, but struggle with who’s going to help Martha! That Jesus, … always shaking things up! Can’t trust him!
Enjoy your evening and peace to you and Porter,
On Sun, Nov 22, 2020 at 4:57 PM Christine Marie Eberle wrote:
> Christine Eberle posted: ” I’m working on a new dramatic monologue, > re-telling the “Martha/Mary” incident (Luke 10:38-42) from Mary’s > perspective. (I’ve spent the last twenty years channeling Martha; in the > second half of life, it’s time to hang out with her sister for a while.) ” >
Thank you. Beautifully done