Blue Ridge Mountains
Book Tour, Service, Spirituality, Travel, Writing

Senator Tim Kaine

Part of the Thankful Thursday Series

Fresh out of college in the summer of ’87, I lived in community in Richmond, Virginia and served as a full-time volunteer at a house of hospitality for homeless people.  Our board chair was a sharp young civil rights attorney who was also a cantor in our parish.  I trusted Tim’s wisdom at board meetings and loved his voice singing “Taste and See” at Mass.  A few years later, he ran for Richmond City Council. I was glad to be home in Philadelphia by then, but sorry not to be able to vote for him.

Picture of a young Tim Kaine
Young civil rights lawyer Tim Kaine chaired the board of Freedom House in the late 80’s.

Tim continued to run for things and win elections: Mayor; Lieutenant Governor; Governor; Senator. After following his career from another commonwealth for almost thirty years, I finally got to pull a lever with his name on it in 2016:  Senator Tim Kaine for Vice President of the United States. Of course, we all know how that went. But for a few shining months, I got to dream of a world in which this Jesuit-educated champion of racial justice and housing equality could be a heartbeat away from the presidency.

After the election, Tim went right back to work. But he also decided to do something to re-ground himself (no pun intended). Over three summers, just after his 60th birthday, he hiked the Virginia portion of the Appalachian Trail, cycled through the Blue Ridge Mountains, and canoed the length of the James River: a quest totaling 1,228 miles. You can read his account of those journeys and the reflections they inspired in his new book, Walk, Ride, Paddle: A Life Outside. (Or better yet, get the audiobook and hear it in his own voice.)

An insight from early in the book has stayed with me.  After losing the election for national office, Tim realized that his political aspirations “didn’t need to go higher; they needed to go deeper.” Following his call, he realized, is not about climbing the next rung of an already tall ladder; it’s about making the most meaningful impact he can in however many years of public service he has left.  In a culture that always encourages us to pursue the next big thing, “higher vs. deeper” is a choice worth pondering.  What will be—in the words of St. Ignatius— “conducive to the greater service of God and the universal good”?  Hint: It might not come with a shiny new title.

In a culture that always encourages us to pursue the next big thing, “higher vs. deeper” is a choice worth pondering.

Still wondering if you want to read Tim’s book? Check out his interview with the National Catholic Reporter’s EARTHBEAT blog: “Sen. Tim Kaine on the Spirituality of Walking, Cycling, Paddling.”

On a series of plane trips this spring, Tim read the manuscript of Finding God Along the Way and shared these kind words: “As one so influenced throughout my life by Jesuit teachers and missionaries, I relished Christine’s account of her walk in the footsteps of Ignatius. A long hike provides space for meditation and epiphanies, and this book provides them on every page, together with the everyday challenges of blisters, variable weather and quirky but delightful international companions. Christine’s observations will illuminate your own walk—whether halfway around the world or in your own backyard.”

For Tim Kaine’s generosity in word and deed, I am truly thankful!

Spirituality, Travel

It’s the People. (And the Dogs)

Seventy-seven miles walked. Nine buses, six ferries, five trains, three flights, two subways, and one tram. What do I remember most from two weeks in Scotland and Ireland? The people. (And their dogs.)

Maybe my introverted self is just more inclined to talk with strangers abroad, or maybe the Scots/Irish are more naturally garrulous and convivial. Either way, on a trip in which gorgeous scenery was a given and meaningful time with pilgrim friends (Iona) and dear family (Omagh) an expected high point, many surprising human and canine encounters linger in my imagination.

Having arrived in Edinburgh at the time of the King’s Garden Party, Porter and I were treated to the sight of many ladies in fancy hats and men in full kilt regalia. At a pub for dinner that night, we struck up a conversation with an older couple at next table. They’d come all the way from the Orkney Islands to have tea at Holyrood Palace with Charles, Camilla, and eight thousand fellow Scots. They were absolutely radiant about the experience, but also about their home island—so far north that it was formerly owned by Norway! Despite the challenges of the man’s thick brogue, Porter and the husband quickly launched into a conversation about gardening, while his wife and I discussed the delights and difficulties of life in such a far-flung place. (I had an easier time, as she was striving to “speak more properly” in the capitol!)

In the port town of Oban, we had dinner in a pub with shared tables, where we met a young couple whose English bulldog, Bluebell, was doing a fine job of keeping the floor crumb-free. (Scotland, you had me at dogs-in-pubs!) Later in the meal, we chatted with a man named Ari who was riding his motorcycle to Ireland—from Finland. Crossing countries by bike and channels by ferry, he was following his bliss with precious little baggage. Though I’d been feeling pretty good about my streamlined packing (no giant suitcase for me this time), I felt a flurry of envy for the freedom he described.

Monty

On the isle of Iona, we took a boat to the tiny isle of Staffa to see nesting puffins and their pufflings. Cuter birds may not exist anywhere! But again, the highlight was a conversation I struck up with boat mates Gerry and Lynn, who were staying on the Isle of Mull with Monty, their three-year-old “flat haired double poodle” (the shaggy offspring of a cockapoo and a golden doodle). Though they’d done a lot of international traveling earlier in life, now they only want to go where they can take their dog. Consequently, they are getting to see some beautiful parts of their own country. (Thank goodness Monty likes boats!)

The next day, we bundled up and took a long walk to one of Iona’s beaches, sharing a picnic lunch while sitting on the damp sand with our backs against a warm rock. Walking back, we passed an English bulldog whose people looked familiar. “Bluebell?” Yes indeed–and her companions Andy and Sara, who were on a day trip from Oban. While we were marveling at running into each other again, approaching from the other direction came Monty, Gerry, and Lynn on a day trip from Mull. What were the odds that we’d simultaneously encounter two dogs whose names we knew—who were staying on two other islands? The magic of Iona knows no bounds!

Andrew and his “wee highland coo”

Leaving Iona for Glasgow, we took a quick ferry hop to Mull and then a 75-minute bus ride across its length on a (mostly) one lane road. Our bus driver, Andrew, entertained us the whole way, greeting people out the window, telling us their occupations and bits of their life stories. Passing his own house, he said “Look, there’s me wee dog—and ach, the gate is open!” Shouting at his phone (no hands off the wheel for him), he called his wife to alert her.

Glasgow was our last stop in Scotland. We arrived under the weather, less energized to navigate another new city. On our second night, walking through a quiet neighborhood on our way to an Indian restaurant, we were greeted by a lady wrangling trash cans outside an Episcopal church. Our American accents outed us at once, so she asked how our holiday was going. I mentioned how much we’d been enjoying the people, but confessed that she’d been the first in Glasgow to speak to us. “That’s terrible,” she exclaimed. “You should come in for a cup of tea!” Clearly, she meant it, and had we taken her up on the offer, I’m sure it would have been a fabulous conversation. Just minutes from our dinner reservation, we declined, but were comforted to know that, even in the big city, Scottish folks have open doors and open hearts.

Of course, it’s not just the Scots. Regional cultures vary, but people are people and warmth abounds. Catching a glimpse into the lives of some of God’s other children and discovering fond connections there is one of travel’s great gifts.

How to open myself to such delightful encounters when not protected by travel’s anonymity—now there’s a question. How to be one of those people for those I encounter back home is an even better one.

How might you open yourself to a delightful encounter today?

Puffins
Puffins on Staffa (photo courtesy of Charlie Eisenmann, who got closer)
a pile of open books
Liturgy, Scripture, Spirituality, Writing

Lost in Translation

I really ought to get over it. The “new” translation of the New American Bible hasn’t been new since I was in college (1986), and it’s been in liturgical use for more than two decades now. But, every once in a while, something about the revised edition hits my ear badly and sets my head shaking again. This was one of those days.

In today’s Gospel, Jesus is on his way to heal the dying daughter of synagogue leader Jairus when they are halted by an afflicted woman who (literally) reaches out for a cure by touching the tassel of Jesus’ cloak. The ensuing conversation delays the trip to Jairus’ house long enough for people to arrive with news that the child has died. Turning to the stricken father, Jesus says . . .

“Do not be afraid; just have faith.”

Seriously?

I suspect it’s the word “just” that bugs me. Such a dismissive little word. Like the “Just Say No” anti-drug campaign of the 80’s, or Nike’s “Just Do It” commercials, the reality is so much harder than the word “just” implies. In the old (1970) New American Bible—the version engraved on my heart—Jesus says: “Fear is useless; what is needed is trust.” That has always moved me. “Fear is useless” sounds so much stronger than “Do not be afraid.”

I remember, in grad school, learning about the continuum of approaches to biblical translation. On one end is literal translation–as close as possible to word-for-word. On the other is paraphrase–rendering the ancient languages in chatty, accessible prose. In the middle is something called dynamic equivalence, which aims to convey the meaning of the original as fluently as possible in the new language. As I understand it, this was the intent of the 1970 NAB, but it was perceived as having gone too far. The 1986 version is more literal, but to me it feels like they’ve sucked the poetry out of all my favorite texts.

I’m on this today not to lobby for the old translation—clearly, that ship has sailed—but because of a realization that hit me as I was fussing about it.

Last week, I reviewed the suggested copyedits for my new book, including the insertion of translation acronyms after every Scripture citation. In addition to the New American Bible Revised Edition (NABRE), I’ve use the New Revised Standard Version Catholic Edition (NRSVCE), the King James and New King James Versions (KJV & NKJV), and even something called the Complete Jewish Bible (CJB). What is wrong with me? I wondered as I went through the text. Why can’t I just pick a translation and stick with it? (Hah! Once again, “just” is harder than it sounds.) This morning, I realized why: it’s because the translation in my head doesn’t exist anymore, so I’m forever searching for the one that comes closest.

The next time a line of Scripture catches your attention, I highly recommend visiting Bible Gateway, where you can see it in over sixty English translations. (But not the 1970 NAB; for that, you have to haunt used bookshops like I do!) Perhaps you’ll discover a nuance you hadn’t grasped, or a phrasing that speaks to your present circumstances. The most important thing is that you let the Word “dwell in you richly” (to cite many translations of Colossians 3:16), remaining close to your heart where it can make a difference in how you approach the world.

As for me, I’m just going to keep muttering “fear is useless” . . .

Liturgy, Scripture, Spirituality

Do You Not Care?

“Teacher, do you not care that we are perishing?” (Mark 4:38)

These words from today’s Gospel are on my shortlist of saddest lines in Scripture. It’s right up there with Martha’s and Mary’s response when Jesus finally shows up after Lazarus has been in the tomb for four days: “Lord, if you had been here, my brother would not have died.”

In the other accounts of the Storm at Sea, the disciples simply cry out “Lord, save us! We are perishing” (Matthew 8), or “Master, master, we are perishing” (Luke 8). Those sound like the desperate prayers any of us might utter in a crisis. But in Mark, they say “Do you not care that we are perishing?” Ouch. (I suspect that “Do you not care?” was the subtext of the sisters’ words as well—implying that a caring Jesus would have arrived in time to save his friend.)

Mark’s Gospel is shorter and terser than than the other two, so it’s unusual that his account would have more words. It’s also the oldest Gospel, though, so perhaps the other evangelists edited out the apostles’ accusation, finding it unseemly. Yet their question strikes me as perfectly human—and refreshingly honest.

Read more: Do You Not Care?

The feeling that we are going under, or that someone we love is about to slip from our grasp, is indeed terrible. This morning, I’m thinking of the people evacuating Ruidoso, New Mexico ahead of raging wildfires, the couple from my parish racing across the country to be there for their son’s brain surgery, and all the suffering souls in Gaza, Israel, Ukraine, Sudan, and countless other places. The enormity of what people endure is staggering; feeling like God is asleep or indifferent compounds the misery.

Does knowing that even Jesus’ closest friends doubted his care for them offer any consolation? Does belief in their eventual rescue—the storm stilled, Lazarus raised—offer the least bit of solace when we’re in the thick of our own distress? That, my friends, is a question only you can answer for yourself.

What helps me is remembering how many times I’ve reached the other side of a metaphorical storm—emotional, medical, financial, interpersonal—and found my feet on the damp sand of life’s next chapter. Awareness of what God has done nurtures trust in what God may yet do, so I try to begin from a place of gratitude.

One of my favorite Easter hymns is “Sing with All the Saints in Glory,” set to the tune of Beethoven’s “Hymn to Joy.” It contains these marvelous lines:

All around the clouds are breaking,
Soon the storms of time shall cease;
In God’s likeness we awaken,
Knowing everlasting peace.

The song doesn’t minimize suffering, but it does put it in perspective. No storm lasts forever. We will know relief, whether in this world or the world to come.

Whatever storms you are experiencing right now, I invite you to be as honest with God as Martha, Mary, and those soaking-wet disciples were with Jesus. From that place of honesty, may you grasp the outstretched hands of gratitude and hope, waiting to lead you to a place of peace.

Scripture, Spirituality, Writing

What Happened Next?

What treasures from my chest would I not shove
if Jesus looked at
me with that much love?

For months now, I’ve been playing around with the story of the Rich Man in Mark (which you can read here) as an assignment for the Jesuit Media Lab’s Imagining the Gospel series. It’s the Gospel for the 28th Sunday in Ordinary Time (October 13), so I have months left to muse on it. But when I began my morning with Pray As You Go, I discovered that it is also the Gospel for today—Monday of the 8th Week of Ordinary Time. So it felt right to share with you my thoughts in progress.

Although poetry is not my medium, something about this passage kept pulling me in that direction—specifically, the discipline and economy demanded by a sonnet. Perhaps Jesus’ invitation to pare down the rich man’s possessions made me want to do the same with my words?

I’m not saying it’s a good sonnet; mostly, it feels like a high school English assignment—compressing my thoughts into fourteen lines of iambic pentameter. But the ending couplet that began this post has stayed with me:

What treasures from my chest would I not shove
if Jesus looked at
me with that much love?

The story begins with the rich man running up to Jesus, ostensibly seeking guidance but quick to say he’s kept all the Commandments from his youth. (Oy. Brag much?) We know how it ends: after Jesus tells him he’s only lacking one thing (go, sell all you have, give to the poor, and come follow me), the man goes away sad, for his possessions are many. But sometimes we forget the middle, the pivot-point: “Jesus, looking at him, loved him.”

Why did Jesus love him? I don’t think it was his spiritual resume. (Oh, you’ve kept all the Commandments?) Perhaps he was touched by the man’s earnestness or even his anxiety—that someone who’d followed all the rules would still have such deep unease about the path to salvation.

On the other hand, maybe asking “why” Jesus loved him is not the right question. Maybe that spontaneous, compassionate regard is the nature of the beholder, not the merit of the beheld. Maybe to be looked at by Jesus is to be loved by him.

So, what happened next? Was that love transformative? Did the rich man go away sad because he knew he wouldn’t be able to tear himself away from all those possessions—or because he knew how much work lay ahead of him?

I hope it was the latter, but the pressing question today is simply this: Can we allow ourselves to stand in that divine gaze long enough to be transformed by the knowledge of how deeply we are loved?


“What Happened Next?” (with apologies to Shakespeare)

As on a journey they were setting out,
I bet the muttered epithets were rife
When some rich guy delayed them with a shout:
What must I do to gain eternal life?

Our Lord, so patient, listed out the Ten
Commandments. Oh, I’ve kept them from my youth!
“You have but only one thing lacking, then:
Sell all and give, then come and follow Truth.”

Poor foolish burdened ass, you well may say—
Too tied to “stuff” for generous reply.
But I suspect that, as he walked away,
Sheer magnitude of work’s what made him sigh.

What treasures from my chest would I not shove
If Jesus looked at me with that much love?


And here’s the final version, if you’re curious.

Uncategorized

Pilgrimage is Life: Camino Stories

In April, I had the privilege of being a panelist on a webinar co-sponsored by Le Moyne College and the Ignatian Volunteer Corps. Click here for an engaging conversation facilitated by John Green (IVC’s VP for Partnership Engagement) with me, Jim Casey (one of my Ignatian Camino buddies) and his wife Evelyn Cannon (with whom Jim has made many pilgrimages along the Camino de Santiago).

Enjoy!

Spirituality

Sprucing Up

They’re not even ours. The twin spruce trees with gnarly intertwined branches belong to our up-the-hill neighbor. Given the vagaries of property lines here in coastal Maine, however, they are right outside our dining room window. They’re what I gaze at over every meal, almost close enough to touch. I love these trees. And someone has butchered them.

Continue reading “Sprucing Up”
Book Tour, Spirituality, Writing

Finding God Along the Way: Coming January 14 from Paraclete Press

You may remember that I made a month-long pilgrimage in the fall of 2022 in the company of twenty-four remarkable souls inspired by the life of St. Ignatius Loyola. Finding God Along the Way: Wisdom from the Ignatian Camino for Life at Home traces our spiritual adventure from its pre-pandemic conception to the lasting transformations we experienced on the far side. Although the book might inspire future pilgrims, I wrote it for those who will make the journey only in their imagination, as the fruit of this experience should not be reserved for those with the freedom to walk away from their life for a month.

I am so grateful to the good people at Paraclete Press for their enthusiastic embrace of my book and their prayerful approach to every aspect of its production and marketing. By mid-May, I’ll have a cover image; stay tuned.

1736812860

  days

  hours  minutes  seconds

until

Pub Date!

Note: We’d originally thought that the book would launch on February 25, and were excited about its being the feast day of Blessed Sebastian de Aparicio, patron saint of travelers and road builders. But we want to have it firmly in people’s hands in time for Lent, so January 14 it is. I can’ wait! (But I shall.)

To ensure that you receive the pre-order announcement for the book, make sure you are signed up for my newsletter (which I send approximately monthly).

Processing…
Success! You're on the list.
mountains with an arrow painted on the rocks

Pictured here: one of the countless orange arrows marking the Ignatian Way!

Liturgy, Scripture, Spirituality

This is Only a Test

“In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.” (1 Peter 1:6-7)

For decades, I have maintained that the Lent we get is harder than the Lent we choose.  We choose give-ups and take-ups that feel challenging yet manageable, then life gets busy throwing at us things that are challenging yet unmanageable. That’s why I’m always encouraging people to “Live the Lent You Get,” allowing life to become its own Lenten discipline.  Nevertheless, the intensity of this one caught me by surprise.

Photo of Valerie Lee-Jeter McKenzie with a link to her obituary.
Valerie Lee-Jeter McKenzie
1957 – 2024

Or maybe it was just February. In the first half of the month, four friends lost close relatives—not one at a “ripe old age.” One former colleague died; two others landed in the hospital. On the evening of February 6, one of my aunts broke her hip and my choir director stopped breathing at home. My aunt came through surgery and is progressing well, but Valerie never regained consciousness, dying on the day before Ash Wednesday after forty years at the musical helm of St. Vincent’s.

That’s how this Lent began.

Continue reading “This is Only a Test”
Spirituality

Here Comes Valentine’s (Ash Wednes) Day Again!

When this weird overlap of sacred and secular observances happened in 2018, it was the first time in 73 years. But we get a do-over now, and another in 2029, so I guess we should pay attention.

Here, then, is a lightly edited version of my previous post on the topic . . .


Bleeding heart flowers with link to previous blog post

I’m not sure how many people are dismayed by the collision of Catholic and Hallmark holidays. Probably not as many as the Internet would have us believe. But those who would persuade us that this is a conflict are misunderstanding both days, selling us—literally—on an artificial, commercial understanding of love.

Every February, we’re told that we should “say it with flowers,” and the price of roses shoots up. Grocery stores’ seasonal aisles fill—on the day after Christmas—with giant heart-shaped boxes of chocolate.  Jewelry stores run commercials featuring gifts in the the “now I know you love me” price range.

But real love – romantic or otherwise – has never been about that stuff.  Real love is much more akin to the three disciplines of Lent—prayer, fasting, and almsgiving:

Flowers v. Prayer
Whatever the “it” is that needs to be said, I’d rather have the words. Sincere words / meaningful conversation / shared vulnerability—things that don’t wither up and die by next Wednesday. It’s what we need in our personal relationships, romantic or otherwise, and it’s what we need in our relationship with God. Showing up. Saying what we feel. Listening for the response. Being vulnerable before the One we love.  That’s a pretty good description of prayer, and an open invitation to spend a little extra time with God this season.

Candy v. Fasting
I do not understand why chocolate is invested with so much power: THE symbol of Valentine’s Day and THE thing to give up for Lent. Real love is always more about sacrifice than consumption. And by sacrifice I don’t mean “Oh no, I can’t eat that; it’s Lent!”  I mean that we give up stuff for each other all the time. Parents give up sleep for their infants; teachers give up weekends to grade their students’ papers; housemates give up couch time to do the dishes; college students give up whatever when a friend needs a ride or a shoulder or a study partner. That’s the spirit in which we can frame our Lenten sacrifices, too . . . not setting up some sort of Olympic deprivation hurdle for ourselves, but simply asking what we can let go of in order to create more space in our hearts / minds / lives / schedules. This, then, frees us to be more responsive to the needs of those we love and those God loves—which is everyone.

Jewelry v. Almsgiving
TV commercials would have us believe that love is best expressed with a jaw-dropping price tag. We know that’s not true. But real love is generous. Love is open-eyed and openhearted. Love sees the need—the need of the person right in front of us, and the needs of people we will never meet. And love responds—sometimes with money, other times with attention or service or time. Lent invites us to that kind of generosity, and calls it almsgiving.

So as we move into the season of Lent, go ahead and let this divine alignment of Valentine’s Ash Wednesday set the tone.

  • Carve out quality time with the God you love.
  • Give up something that gets in the way of your freedom to love.
  • And let that love overflow with generosity.

Blessings as you go . . .

Christine